Is not he thy father that hath bought thee? Because of the provocation of his sons and his daughters. From the head of the leaders of the enemy. These lines are highly-figurative references to the national prosperity that God gave Israel AFTER the entry into Canaan. GOD'S ANGER FLAMES AGAINST ISRAEL (Deuteronomy 32:19-22). Until someone can prove that it is not written by MOSES (as the Bible affirms), the ancient tradition that it was thus written must stand. And he did eat the increase of the field; And he made him to suck honey out of the rock. And he said, I will hide my face from them. "[2] Deuteronomy was appropriate to the first generation that heard it, as was also this song, and, likewise, it has been appropriate to every generation since then. If we understand the phrase, "According to the number of the children of Israel," as a reference including the members of the "New Israel" in Christ, as is surely indicated in Acts 17:26-27, we have this apparent meaning: "From the very first, God has determined the boundaries of nations in such a manner as to make it possible for them to know God, `that they should seek God ... and find him.'" "Burneth unto the lowest Sheol ... and setteth on fire the foundations of the mountains ..." We are disappointed that none of the commentaries we have consulted gets the point of these words at all. (See a full investigation of this whole question, developed over a hundred pages in our N.T. They have dealt corruptly with him, they are not his children, it is their blemish; They are a perverse and crooked generation. And there is no remaining, shut up or left at large.". "This is your life ..." Indeed it is the life of every person ever born that he should know the will of the Lord and obey it. A broad outline of the poem divides it as follows: The introduction is found in Deuteronomy 32:1-3; and Deuteronomy 32:43 is the conclusion. Lest their adversaries should judge amiss. types of the Son of God, and his leadership of Israel in the wilderness is typical of Jesus' leadership of Christians in the wilderness of their probation (in the church during this present dispensation), but great as Moses was, he could not lead the people over the Jordan (typical of death) into Canaan (typical of heaven). (John 1:48). As Keil put it: "This standpoint of the ode is not to be identified with the poet's own time. However, we do not consider the word "theodicy" as a proper designation, as stated by Wade. Deuteronomy 32:30, ESV: "How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?" When it is considered that this song was to be memorized and sung by the Hebrew people, it becomes apparent that this was the very best possible way to preserve in the minds of the children of Israel the knowledge of their true God. Abilene Christian University Press, Abilene, Texas, USA. Also, God's ultimate compassion promised to the rebellious nation should never be understood as being an unconditional boon to the wicked nation; it was a compassion to be poured out at last upon "the righteous remnant," the few souls who were indeed "true children of Abraham," which persons would, in time constitute the New Israel of the kingdom in Jesus Christ. Finding the new version too difficult to understand? And drank the wine of their drink-offering? Copyright © 2019, GodTube.com. Here, as elsewhere, the Pentateuch presents itself as the foundation of the religious life of Israel."[7]. Earlier in Deuteronomy, Moses had promised that in warfare Israel would be mightily victorious. This passage reminds us of what Hosea said of Ephraim, "When Ephraim spake, there was trembling; he exalted himself in Israel; but when he offended in Baal, he died!" How should one chase a thousand, And two put ten thousand to flight, Except their Rock had sold them, And the LORD had delivered them up? [8]. In the last analysis, there is an infinite futility in every life lived apart from the will of the Creator. Here is the true Biblical definition of "testifying." If one lives out his days on earth without coming to know God, "having tasted of the heavenly gift, and made partakers of the Holy Spirit, and tasted the good Word of God, and the powers of the age to come" (Hebrews 6:4-5), then such a person might as well have never lived at all! Christ flatly declared that if such persons were indeed Abraham's sons, "they would believe in Jesus." How should one chase a thousand, And two put ten thousand to flight, Except their Rock had sold them, And Jehovah had delivered them up? I would make the remembrance of them to cease from among men; Were it not that I feared the provocation of the enemy. There is no logical necessity for ascribing this song to any generation other than that of Moses. Therefore, it was necessary that Moses die before Israel entered Canaan. Return to PrayerRequest.com | Commentary Index | Bible Index | Search | Prayer Request | Download John Calvin Complete Commentary - Deuteronomy 32:30 - 32:30 (Show All Books | Show All Chapters) This Chapter Verse Commentaries: What an amazing coincidence is it that the exodus both begins and ends with a Song of Moses. Ezekiel 16 states categorically that Israel became worse than Sodom and Gomorrah (Ezekiel 16:46ff). "My doctrine ..." Unger was correct in finding here a type of the doctrine of Christ to be revealed in the future. God rescued them and developed them into a mighty people. All such denials are exceedingly tiresome, none of them supported by any proof or solid evidence. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, THE CORRUPT PEOPLE CALLED TO REMEMBER GOD, "When the Most high gave to the nations ...", "Jehovah alone ...no foreign god with him ...". KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. This was the God that Abraham worshipped when he paid tithes to Melchizedek, and even the demons recognized Jesus Christ as the "Son of God Most High" (Luke 8:28). The tender manner in which the mother eagle looks after her young until they are able to fly is here a figure of the manner in which God has looked after Israel. This is the verse allegedly quoted by the apostle Paul in Romans 12:19. Keil came very near to this understanding, but still missed it. ", This is an infinitely sad passage. The question here is "how could such a situation be reversed" unless their Rock (God) had sold them"? Millions of Jews have already been saved in Christ, along with the holy apostles and prophets of the N.T., who were almost exclusively of the Jewish race. If this is compared with some of the trivia that is called "testifying" in some group meetings current today, it will be seen how far short of true testifying such things really are. It shall destroy both young man and virgin. How should one chase a thousand - If therefore they had not forgotten their Rock, God their author and defense, it could not possibly have come to pass that a thousand of them should flee before one of their enemies. The very poem we are studying in this chapter is itself a marvel of inspiration. [19] However, a comparison of the passages reveals a marked difference in what Paul said and what is written here. And devoureth the earth with its increase, And setteth on fire the foundations of the mountains.". The introduction to this long poem is actually the last verse of the preceding chapter, a chapter which not only credits Moses with the writing of the poem, but also states that he read it to the people in its entirety. GOD SUMMONS MOSES TO HIS DEATH (Deuteronomy 32:48-52), "And Jehovah spake unto Moses that self-same day, saying, Get thee up into this mountain of Abarim, into mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession; and die in the mount whither thou goest up, and be gathered unto thy people, as Aaron thy brother died in mount Hor, and was gathered unto his people: because ye trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. 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