Concretely, this means solidarity and a commitment to the common good in which all can participate – from a viable ecology via universal education and healthcare to a wider distribution of assets and other means to pursue true happiness beyond pleasure and power. The real, true account of the human person must be about our social bonds which discipline us and make us the unique persons we all are. Revolutionary Love – Kierkegaard’s Gift Economy As A Religious Corrective To The Leveling Of The Public Sphere, Part 2 (Andrew Ball) May 23, 2020 May 22, 2020 editors_religioustheory Philosophical Theology. The servants are given talents not because they have earned them. Van Rompuy's argument is that both capitalist free-market and socialist central planning policies fail because they are based on a false account of human nature. Supreme Court hears arguments in foster care case with major religious freedom implications. However, complementary currencies, micro-finance and direct credit (peer- to- peer lending) are also often counted within the Sharing Economy. First, he must argue for a genuine commitment to subsidiarity – devolving power to the most appropriate level – as it strengthens reciprocity and mutuality through solidarity, cooperation and shared ownership of political and socio-economic processes. One important platform in this area is, Currency Diversity – Complementary Monetary Systems, Terms & Conditions / Disclaimer / Privacy Policy. As the EU's first president, Van Rompuy's main challenge is to transpose this powerful and compelling vision into concrete action at EU and national level. How should a gift economy work in a situation of scarcity? A gift economy is a type of economic system in which goods and services are given without any explicit agreement for immediate or future quid pro quo. The latter need promotion, as they create more stable employment and better working conditions – a better way to fight soaring youth unemployment in the EU's Mediterranean and eastern countries. In urban communal gardens hobby gardeners happily share ground, tools, jobs and often also the harvest. In Britain, there are grassroots initiatives to apply this approach to public services and welfare provision, as Jonathan Freedland has noted. Why, they ask, should goods and services always be given in expectation of a service in return? Friday, November 13, 2020 ... Read More. Monneta is a charity registered in Germany. In urban communal gardens hobby gardeners happily share ground, tools, jobs and often also the harvest. Friday, November 13, 2020 ... Read More. This means a culture in which people share with each other without expecting something in return. Nor is this some sort of religious utopia. Twenty years after the collapse of communism, the ongoing crisis of capitalism which has plunged Europe into the worst economic turmoil since the Great Depression offers a unique opportunity to chart an alternative path. None of this presupposes faith. The American philosopher Charles Eisenstein has popularized the idea of ‘living in the gift’. © 2020 Guardian News & Media Limited or its affiliated companies. This has the potential to transform the ongoing debate on how best to reform the EU's ailing economy. But the fact that these ideas are advanced by Christians as diverse as Pope Benedict XVI, Archbishop Rowan, Patriarch Kirill, Jon Cruddas MP and Van Rompuy himself underscores the enduring importance of Christian ideas for a gift economy in Europe and elsewhere. About twice a year we send out a newsletter with updates and current announcements. Available for everyone, funded by readers. The American philosopher Charles Eisenstein has popularized the idea of ‘living in the gift’. The servants are given talents not because they have earned them. Second, Van Rompuy could propose measures to break up and limit the size of big banks, supermarket chains and other corporations which form cartels and exert what economists call monopsony – excessive buying power through market dominance which crowds out small- and medium-sized enterprise. A gift economy or gift culture is a mode of exchange where valuables are not traded or sold, but rather given without an explicit agreement for immediate or future rewards. It is an attempt to create an alternative to the increasing ‘economization’ of life, one based on human values. Another clear trend that has established itself, particularly since the worldwide financial crisis, is the Sharing Economy or Collaborative Economy. Critics argue that in today’s throw-away culture of western capitalism there are always spare goods and services that could easily be given away but are usually thrown away, which would seem to suggest that a gift economy is not currently functioning. Supreme Court hears arguments in foster care case with major religious freedom implications. However, complementary currencies, micro-finance and direct credit (peer-, peer lending) are also often counted within the Sharing Economy, indeed looks at first sight as though it is led by values of solidarity and cooperation but is just as often criticized for being captured by commercial forces. Activists for the, want to change the underlying philosophy of the financial economy. If you have any questions or feedback regarding this article you can always contact us directly at dialog@monneta.org, Research,Consulting on Money & Sustainability, Lecturer, Money, Currency and Co-operatives-Researcher. The often quoted main idea is to make underused resources available to a wider public through the use of information technology: accommodation, transport, tools, services – all kinds of products and services can be shared. Civil society must be given real powers and properly associated to the current debates about economic reform. And yet the servant given but one talent is incapable of recognizing this divine economy. In a remarkable speech (pdf), Herman Van Rompuy – the EU's recently appointed first president – has outlined such an alternative by drawing on ideas shared by European Christian Democrats and Christian Socialists.
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