The overall effect is light-hearted and humorous. The word translated as "everlasting" and "eternal" doesn't quite mean those ideas. Heavenly light is permanent, never burning out, but it is sometimes hidden at night. In looking at this from the perspective of time, "the future" is always hidden but it is always "showing up." Their uses often seem extreme, as in plucking out your eye and tossing it away. φῶς, φωτός, τό (contracted from φάος, from φάω to shine), from Homer (who (as well as Pindar) uses the form φάος) down, Hebrew אור, light (opposed to τό σκότος, ἡ σκοτία); 1. properly, Jesus also uses context to define this light as "virtue". When Christ contrast "light" with "darkness", this is the word he uses. ballo" are favorite words that Christ uses in a lot of different contexts. Another form of heavenly light is also hidden within use. The second, pheggos, is used only twice, both times to describe heavenly light. Of course, this phrase is used most often in relation to casting people into the "outer darkness" for example in Matthew 8:12, Matthew 22:13, and Matthew 25:30. When Jesus said He was the light of the world in the Gospel of John the Greek word used was phos which is a reference to both natural light and spiritual light, just as we have only one word in English which is light. Lychnos refers to the earthly light from burning, but it is used as a metaphor for internal light. A fun way of saying this is that the meaning of "truth" is obscured in English. There is one example where Christ comes close to using the words for "fire" and "light" in the same context. Christ connects this concept, which comes built-into the Greek, with the concept of "virtue". This word, as it is with most New Testament words, finds it's origin in the Tanakh. Fire consumes things, destroying them. There is no form of fire that people can make direct contact with and not feel the pain. The context in which it is used is burning weeds. It also specifically means a "sacrificial fire" or a "funeral fire". Christ says that the "grass" thrown inside, he is describing it being baked, not burned up in a fire. This does not mean that being tossed into a fire is not painful, but that Christ is describing something other than eternal torture. In Jewish law, Jews could atone for their sins by offering an "atoning sacrifice", where a person's goods are destroyed in a fire to atone for his mistakes. These aspect of English may have come from Jesus's equating these ideas. This word is used to describe what the the ten virgins carried for light when going to meet the bridegroom. Similarly, Jesus also uses the absence of sight, blindness, to mean ignorance as in Matthew 15:14. Christ uses it six times in this context. After the Bible, the most common Greek word for light (phos) began to be used to mean "illumination of the mind", which may have com from its Hebrew source via the Septuagint Greek (again see below). The overall effect is light-hearted and humorous. Darkness is also related to blindness and "blind" is one of the meanings of the adjective form of darkness, skoteinos (σκοτινὸν). However, the word translated as "everlasting" is the same word translated as "eternal" life. Our English word "hypocrite" is the Greek word meaning actor. This article explores those differences.Note: the word in Greek letters in parentheses, such as (φῶς), link to the Perseus Greek dictionary while the Romanized versions, such as phos, link to how and where the word is translated in the Bible. However, the actual Greek word is kaminos, (κάμινον) which means "oven," or "furnace." The psyche, the memory of a life, is lost to preserve the anima, the divine spirit of our unique self-awareness. So the "grass", that is, the foliage, of "the lilies of the field" (Matthew 6:28) becomes the fuel for baking bread. The Greek word translated in the NT as "fire" is pyr (πυρός. Their uses often seem extreme, as in plucking out your eye and tossing it away. This "sin offering" was discontinued in Judaism after the loss of the temple, but, for Christ, the accumulations "in the sky" (Matthew 6:19 Do not Lay up treasures for yourselves on earth) that are preserved. Why? Paul's verse also echoes Christ's words in Matthew 5:16, "Let your light so shine...", which connects the idea of fire to light. This phrase is used as an example of Christ's use of exaggeration as humor (see Christ's Humor), but it is particularly strange when applied to being tossed into a fire because the "gnashing of teeth" actually means "chattering of teeth" as if cold. Their uses often seem extreme, as in plucking out your eye and tossing it away. Standard meaning in Greek of the era is often very different from the Biblical use of words. In at least one way, Jesus even equates fire with darkness. Again, this happens by contrast with darkness. The various lights in the sky could only be interpreted in terms of what was understood on earth. However, this word is also translated as "light" in Matthew 6:22). This image is similar to the one evoked by the "Parable of the Weeds", where the weeds are bundled to be burnt, while the wheat the makes the bread is gathered into barns (Matthew 13:30). The reason is that they do not want their deeds to be seen. It may be important to remember that Christ uses the word for "fire" directly only in terms of punishment, but that that punishment is in the consistent context of consuming trash. Also interestingly, there are several examples where Christ uses "fire" and "darkness" in similar ways. So this phrase describes pain, even if it is described in a colorful way. As a final note, we might notice that in Matthew 6:30, Christ uses a Greek word for a small, clay vessel used for baking bread, translated as "oven". It may well be that what is burned away is what is worthless. Another word, photeinos (φωτινὸν) is translated as "full of light.". It is difficult for English speakers to understand these connections because of word meaning differences, how these words are usually translated, and cultural differences. It is not the technical "truth" of words, courts, and or even mere facts. The other is an adjective with the same ending -teinos, but with the root of light, phos, photeinos. You are reporting a typo in the following text: Matthew 7:3 And why do you see the mote in your brother's eye), Matthew 5:23, "Therefore if you bring your gift to the altar, Matthew 6:19 Do not Lay up treasures for yourselves on earth, "No" and "Not" -- Additional Words Needed, "Offended", "Stumbling Blocks", and "Scandalize", The Parable of the Sower and Information Theory. NASB Translation. Jesus o uses "light", specifically phos, to mean knowledge in his frequent use of it in contrasts with "darkness". This is the Greek word used in the Septuagint to translate the Hebrew ' owr, which has many metaphorical meanings, one of them being the "light of learning". Of course, in many parables and sayings, Jesus refers to those who are cast out as going into the outer "darkness", which may be a contrast between the darkness of death and the "inner darkness" of the womb. A constant fire was kept burning there for the purpose of cleaning up waste. Any prolonged exposure is a painful form of death. One is the common word for darkness, skotos, which is its root. The Greek word for "darkness" that is used is skotos (σκότος), which means "darkness" and "secret." This word works very much like we use "see" to mean "know" in English statements like, "Do you see what I am saying?" It is a metaphor for "obscure," "ignorance", and "the netherworld." Perhaps because there is also another word translated as "lamp" in the Gospels, lampas (λαμπάδων), which is obviously the source of our word "lamp". It specifically means "torch", but it also means"light," and any type of "lamp." The next is looking at a woman as a sex object, where plucking out an eyeball or cutting off a hand is offered as an alternative (Matthew 5:29). Several Greek words are translated as "light" in the Gospels. While heat has many useful applications, it is also painful. Christ only discusses "fire" in the context of a judgment of some type. ekballo" and "ballo" are favorite words that Christ uses in a lot of different contexts. If "light" was "good", how could "fire", which was what generated light, be "bad"? It is important to note that in Christ's time, "fire" was understood to be the only source of light on earth. Hinnom (the Hebrew word), south of Jerusalem where trash, including diseased animals and human corpses, was burned. This earthly light is temporary because its fuel is consumed. This is very close to John 12:46 where Christ says, "I am come a light into the world". All of them gave off heat, which is why the moon's light seemed more mysterious. They are willing to let their good deeds be seen. This is dangerous because not all the words translated as "light" are the generic phos, described above. Today we have forms of earthly light that are not obviously also forms of fire. Jesus uses another word for "blindness", typhlos (τυφλοί) more commonly, but he uses the word skoteinos when wordplay is needed because it is related to two other words.
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