τ. Ἰουδ. 1897. Thus the chief priests also gave an abbreviated summary of the inscription. ekeinos. Follow Christ . therefore said to Pilate, Write not, The King of the Jews, but, That man said, I am King of the Jews. Finding the new version too difficult to understand? John 2:21; John 6:6; John 7:39; John 12:33.) Greek. On the one side we see the King of the Jews defeated, yet victorious; suspended on the cross, yet proclaimed to be what He is in all the great languages of the world; set before us as universal King. Used by Permission. Broadman Press 1932,33. BibliographyCoffman, James Burton. https:https://www.studylight.org/commentaries/ebc/john-19.html. Sermon Bible Commentary. Study the bible online using commentary on John 19:21 and more! Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Forever etched into the conscience of the human race was the crucifixion of the Lord and Saviour of men. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. But that he said (αλλ οτι εκεινος ειπεν all' hoti ekeinos eipen). No longer would a frightened and vacillating governor bend to their desires; the tables were turned. They feel that they are sharply rebuked; and, therefore, they would wish that the title were changed, so as not to involve the nation in disgrace, but to throw the whole blame on Christ. What I have written I have written.âThe words are a formula to signify that the thing was done and could not be undone. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Used by permission of Broadman Press (Southern Baptist Sunday School Board). Men would not be laughed out of their necessary food, yet suffer themselves thus to be laughed out of what is far more necessary. Charles Schribner's Sons. The chief priests were uneasy for fear that the joke in the mock title was on them instead of on Jesus. but that he said, I am King of the Jews; that so he might be thought to be a seditious person and a traitor; one that laid claim to the temporal crown and kingdom of Israel, and one that suffered justly for attempts of that kind. The offence taken might have been, and probably was, expected by Pilate; but the mode in which it is described is again highly worthy of our notice. https:https://www.studylight.org/commentaries/bul/john-19.html. 1909-1922. 1840-57. There are frequent instances of similar expressions in the Rabbinical writings. "Vincent's Word Studies in the New Testament". No matter how one read it, it was bad news for Israel, and one can easily understand the chagrin and anxiety of the priests who sought to get it changed. 1887. The great hour of their influence, however, had slipped away. Pilate's words, if spoken in Latin, were "Quod scripsi scripsi!". Read John 19:21 commentary using Robertson's Word Pictures of the New Testament. Bullinger's Companion bible Notes". 21. BibliographyTrapp, John. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Commentary on John 10:19-21 (Read John 10:19-21) Satan ruins many, by putting them out of conceit with the word and ordinances. https:https://www.studylight.org/commentaries/rwp/john-19.html. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Bethlehem, where he was born, is, though the least, yet therefore "not the least among the cities of Judah," Matthew 2:6; Micah 5:2. Ver. Commentary on John 21:25 (Read John 21:25) Only a small part of the actions of Jesus had been written. John 19:21. There was a division among the Jews — These sayings of our Lord “affected the minds of the Jews differently, for some of them cried out that he was possessed and mad, and that it was folly to hear him; others, judging more impartially of him and his doctrine, declared that his discourses were not the words of a lunatic, nor his miracles the works of a devil. write not the King of the Jews: because they did not own him for their king, which this title seemed to suggest, nor had he in their opinion any right to such a character; wherefore they desired that in the room of these words he would be pleased to put the following. BibliographyJamieson, Robert, D.D. "Coffman Commentaries on the Old and New Testament". The Expositor's Greek Testament. A unique expression, possibly by way of contrast with the King of the Jews. It probably refers to the title: these ‘chief priests of the Jews’ objected to His being called ‘the King of the Jews.’. But yet they do not conceal their deep hatred of the truth, since the smallest spark of it is more than they are able to endure. BibliographyBullinger, Ethelbert William. Copyright StatementThe text of this work is public domain. —These words are a comment by the writer, and quite in St. John’s style. Abilene Christian University Press, Abilene, Texas, USA. 1879-90. https:https://www.studylight.org/commentaries/jfu/john-19.html. "Whedon's Commentary on the Bible". Renewal 1960. 1905. John 19:21. Now that they have wrung what they wanted out of Pilate they see that in granting it he has insulted them publicly before the thousands present at the Passover, and in a way not easy to resent. "Calvin's Commentary on the Bible". And latter favours are to bring to mind former favours, that eaten bread may not be forgotten.
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