The Church of Rome says, No; but the Greek and Protestant Churches allow it. That ye may be the children--sons. shall in no wise pass from the law, till all be fulfilled--The meaning is that "not so much as the smallest loss of authority or vitality shall ever come over the law." This was no new doctrine ( Romans 2:28 Romans 2:29 , 9:6 , Philippians 3:3 ). 30. 39. We do not object to this; but we incline to think (with BEZA, and after him with FRITZSCHE, OLSHAUSEN, STIER, and BLOOMFIELD) that "by the ancients" must have been what our Lord meant here, referring to the corrupt teachers rather than the perverted people. (1) Jesus prepares to teach His disciples. The language on all these points is designedly general; but it may safely be said that the unending duration of future punishment--elsewhere so clearly and awfully expressed by our Lord Himself, as in Matthew 5:29 Matthew 5:30 , and mark 9:43 mark 9:48 --is the only doctrine with which His language here quite naturally and fully accords. 6 Blessed are those who hunger and thirst for righteousness, For they shall be filled. That whosoever is angry with his brother without a cause shall be in danger of the judgment; and whosoever shall say to his brother, Raca! Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself--These are not the precise words of Exodus 20:7 ; but they express all that it was currently understood to condemn, namely, false swearing ( Leviticus 19:12 , &c.). And if thy right hand--the organ of action, to which the eye excites. It is poverty of spirit that says, "I am undone"; and it is the mourning which this causes that makes it break forth in the form of a lamentation--"Woe is me! Is he to say, As soon as I have offered this gift I will go straight to my brother, and make it up with him? Here He identifies Himself and His cause with that of righteousness, binding up the cause of righteousness in the world with the reception of Himself. But Romish expositors greatly err in taking the first two--"the judgment" and "the council"--to refer to degrees of temporal punishment with which lesser sins were to be visited under the Gospel, and only the last--"hell-fire"--to refer to the future life. He would always love his neighbors, and even his enemies. Salt operates internally, in the mass with which it comes in contact; the sunlight operates externally, irradiating all that it reaches. On the contrary, our Lord Himself expressly teaches us that God's method is to awaken in us compassion towards our fellow men by His own exercise of it, in so stupendous a way and measure, towards ourselves. But since God's people are in so many places styled "the poor" and "the needy," with no evident reference to their temporal circumstances (as in Psalms 68:10 , 69:29-33 , 132:15 , Isaiah 61:1 , 66:2 ), it is plainly a frame of mind which those terms are meant to express. We have here the converse of the preceding lessons. Blessed are the meek: for they shall inherit the earth--This promise to the meek is but a repetition of Psalms 37:11 ; only the word which our Evangelist renders "the meek," after the Septuagint, is the same which we have found so often translated "the poor," showing how closely allied these two features of character are. Which of these translations is the right one has been much controverted. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Evidently it is that entire feeling which the sense of our spiritual poverty begets; and so the second beatitude is but the complement of the first. While they were reduced to the level of civil enactments, this judicial regulation was held to be a warrant for taking redress into their own hands, contrary to the injunctions of the Old Testament itself ( Proverbs 20:22 , 24:29 ). For verily I say unto you--Here, for the first time, does that august expression occur in our Lord's recorded teaching, with which we have grown so familiar as hardly to reflect on its full import. Again, this general way of viewing our Lord's words here seems far preferable to that doctrinal understanding of them which would require us to determine the different kinds of "fulfilment" which the moral and the ceremonial parts of it were to have. i. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. In fact, so little are we to make of mere words, apart from the feeling which they express, that as anger is expressly said to have been borne by our Lord towards His enemies though mixed with "grief for the hardness of their hearts" ( Mark 3:5 ), and as the apostle teaches us that there is an anger which is not sinful ( Ephesians 4:26 ); so in the Epistle of James ( James 2:20 ) we find the words, "O vain (or, empty) man"; and our Lord Himself applies the very word "fools" twice in one breath to the blind guides of the people ( Matthew 23:17 Matthew 23:19 )--although, in both cases, it is to false reasoners rather than persons that such words are applied. Nay; but before another step is taken--even before the offering is presented--this reconciliation is to be sought, though the gift have to be left unoffered before the altar. Accordingly, our translators sometimes render such words "the humble" ( Psalms 10:12 Psalms 10:17 ), "the meek" ( Psalms 22:26 ), "the lowly" ( Proverbs 3:34 ), as having no reference to outward circumstances. for he maketh his sun--"your Father's sun." neither by heaven; for it is God's throne--(quoting Isaiah 66:1 ); 35. Ye are the light of the world--This being the distinctive title which our Lord appropriates to Himself ( John 8:12 , 9:5 ; and see John 1:4 John 1:9 , 3:19 , John 12:35 John 12:36 )--a title expressly said to be unsuitable even to the highest of all the prophets ( John 1:8 )--it must be applied here by our Lord to His disciples only as they shine with His light upon the world, in virtue of His Spirit dwelling in them, and the same mind being in them which was also in Christ Jesus. For as one might put out his eyes without in the least quenching the lust to which they ministered, so, "if thine eye be single, thy whole body shall be full of light," and, when directed by a holy mind, becomes an "instrument of righteousness unto God."
Geometry Questions And Answers For Grade 6, Calories In Velveeta Cheese, Peking Tokyo Menu, Veda Hong Kong, Eagle Owl Call, Roland Xps-30 Review, Miele Complete C3 Alize Vs Calima, Ds3 Greatshield Of Glory, Walmart Item Number Search,