Historically It is revered as the center of Kabbalah study and Jewish mysticism, as the Jewish mystical tradition underwent a period of development and creativity there during the middle of the 16th century. Religious pilgrimages have always been one of the dominant factors for motivating people to travel. ." Synagogues around the world are, and have always been, built with the holy arch facing Jerusalem. Among the most famous of these sites are the remains of structures built by the Egyptian, Greek, Roman, and other civilizations of the ancient Mediterranean world. Jerusalem is associated with the fire element in reference to the sacrificial fires that burned in King Solomon’s temple. Biblically, the old city of Jerusalem is recognized as the site where God asked Abraham to sacrifice his son Isaac. Religious tourism, in the literature of tourism studies is, often described interchangeably as a cultural heritage tourism, cultural tourism, cultural heritage tourism and spiritual tourism by different authors. Visitors in China intent on experiencing authentic Chinese culture may have more interest in a local village's Lantern Festival than in a large celebration that is widely promoted in tourist literature. Both of these cases demonstrate how places are made holy according to particular religious traditions and the spatial practices that sustain their sacred character. Warneke, Sara. There are many other important monuments related to Islam : Imam Ali Najaf – Imam Redha Mashhad - Jabal Ohud – Albaqee – Ahl Alkahf – Madayen Saleh – Alhussein And Sayeda Zeinab(Egypt) – Ghar Hiraa – Ghar Thor – Alharam Alibrahimi – Jabal Altoor – Bahaii Park (Palestine) – Alqairawan Jama . It is difficult to give a specific definition of religious tourism and the reason behind it is that cultural and religious travel are used synonymously. At the most fundamental level, these practices rely on the technologies, networks, and discourses that constitute modern travel practices in general. The ancient city of Tzfat is largely made up of homes, schools, artists' galleries, old synagogues and yeshivot -- Jewish centers of textual study. These compelling aspects make up the culture of a place that plays an influential role in developing and boosting the tourism of a particular destination. New York, 1995. In fact, tourism as a modern cultural practice transforms religious places, rituals, artifacts, and people into objects for touristic consumption. But tourism changed over the course of the eighteenth century. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. And although tourist travel throughout most of the nineteenth century remained primarily a privilege of wealthy classes, the growth of railroad transportation made travel available to at least a few members of the middle classes. An examination of how social-scientific studies tend to represent international tourism. Likewise, the shrine at Tepeyac, which houses the sacred image of the Virgin of Guadalupe in Mexico City, gains its auspicious powers from the miraculous appearance of the Virgin there; these powers, however, also derive from the historical circumstances of colonial relations between European Christians and Native American converts, as well as from the racial, ethnic, gender, and socioeconomic dynamics of subsequent generations of Catholic worshippers at the site. Differentiating religious people and tourists in strictly oppositional terms becomes more difficult when considering the many dimensions of their relationship. This chapter initially analyses and discusses the origins of religious tourism, exploring existing definitions that incorporate historical and cultural traditions and people's beliefs regarding cultural pilgrimage and religion. The principle behind this book is to demonstrate to the reader the range of elements that come in to play when one considers themes such as conflict, religion and culture in relation to tourism. The first stones of the mosque were laid my Prophet Muhammad himself as soon as he arrived on his emigration from Mecca to Medina. In the twentieth century, however, mass production of automobiles, along with a trend toward shorter workweeks, allowed greater numbers from all but the lowest socioeconomic classes to indulge in regular, if infrequent, tourist travels. (Arts Industry Tourism Council, 'Cultural Tourism Develo pment in Victoria', June 1997).
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